woensdag 14 oktober 2015

SYLVIA PLATH

Sylvia Plath (27 oktober 1932 – 11 februari 1963) was een Amerikaanse dichteresromanschrijfster en essayiste. Hoewel ze vooral bekend is om haar poëzie, oogstte ze ook faam met haar semi-autobiografische roman The Bell Jar ("De glazen stolp"), waarin haar worsteling met depressies gedetailleerd wordt beschreven. Na haar zelfmoord is ze voor velen een icoon geworden.

Sylvia Plath werd geboren in Jamaica Plain, een buitenwijk van Boston. Haar talent uitte zich al vroeg, ze schreef haar eerste gedicht toen ze acht jaar oud was. Haar vader Otto Plath, hoogleraar zoölogie en Duits, en auteur van een boekje over hommels, overleed rond die tijd, op 5 oktober 1940. Plath zette haar literaire aspiraties door, probeerde gedichten en verhalen in Amerikaanse tijdschriften gepubliceerd te krijgen en oogstte enig succes.
Sylvia leed gedurende haar gehele volwassen leven aan een ernstige vorm van depressie, een bipolaire stoornis. In 1950 werd ze met een beurs toegelaten tot Smith College, maar al in haar eerste studiejaar deed ze een zelfmoordpoging. Ze kwam onder behandeling van een psychiatrische instelling (McLean Hospital) en leek goed te herstellen. In 1955 studeerde ze cum laude af.
Plath kreeg opnieuw een beurs, ditmaal om aan de universiteit van Cambridge te gaan studeren. Ook daar schreef ze gedichten, die af en toe in de studentenkrant Varsitywerden gepubliceerd. In Cambridge ontmoette ze de Engelse dichter Ted Hughes, met wie ze trouwde op 16 juni 1956. Plath en Hughes woonden van juli 1957 tot oktober 1959 in de Verenigde Staten, waar Plath les gaf aan Smith College. In Boston woonde Plath lezingen van Robert Lowell bij, die van grote invloed op haar werk zouden zijn. In deze tijd ontmoetten Plath en Hughes ook William Merwin, die hun werk bewonderde en een vriend voor het leven zou worden. Toen Sylvia zwanger was verhuisde het echtpaar terug naar het Verenigd Koninkrijk.
Ze woonden een tijdje in Londen en streken vervolgens neer in North Tawton, een stadje in Devon. Haar eerste dichtbundel, The Colossus, kwam in 1960 in Engeland uit. In februari 1961 kreeg ze een miskraam, waarnaar ze in een aantal gedichten verwees. Door echtelijke ruzie, vooral naar aanleiding van Hughes' affaire met dichteres Assia Wevill, leefden Ted en Sylvia na de geboorte van hun eerste kind bijna twee jaar gescheiden.
Plath keerde met haar kinderen Frieda en Nicholas terug naar Londen. Ze huurde een woning in een appartementencomplex waar ook William Butler Yeats ooit woonde. Plath was hier erg blij mee en beschouwde het als een goed voorteken toen ze haar scheidingsprocedure inzette. De winter van 1962/1963 was zeer streng en Sylvia werd ziek. Op 11 februari 1963 verstikte ze zichzelf met het gas van haar oven. Voordien had ze nog eten en melk voor haar kinderen klaargezet. Ze ligt begraven op het kerkhof van Heptonstallin West Yorkshire.

Ted Hughes kreeg het beheer over Plaths persoonlijke en literaire nalatenschap. Hij vernietigde het laatste deel van Sylvia's dagboek, waarin hun tijd samen beschreven werd. In 1982 werd Plath de eerste dichter die postuum een Pulitzer-prijs won (voor The Collected Poems).
Veel critici, vooral uit feministische hoek, hebben Hughes ervan beschuldigd bij de publicatie van Plaths werken vooral zijn persoonlijke doeleinden na te streven. Hughes heeft dit altijd ontkend. In zijn laatste dichtbundel, Birthday Letters, doorbrak hij uiteindelijk zijn stilzwijgen rond Sylvia.
Een vergelijkbaar verwijt trof overigens Sylvia's moeder, Aurelia Schober Plath, toen zij een selectie van Sylvia's brieven aan haar, Letters Home by Sylvia Plath. Correspondence 1950 — 1963, uitgaf (1975). Aurelia zou een keuze hebben gemaakt die vooral haarzelf in een gunstig daglicht stelde.
Hoewel Plaths eerste boek, The Colossus, over het algemeen goed ontvangen werd door de critici, wordt ook wel gezegd dat het nogal conventioneel is en het drama mist dat in haar latere werk zo sterk tot uitdrukking komt. Hoeveel invloed Hughes op Plaths werk heeft gehad is onderwerp van discussie. Plaths gedichten hebben een geheel eigen stem en de overeenkomsten tussen het werk van beide dichters zijn niet erg groot.
De gedichten in de bundel Ariel markeren een breuk met Plaths eerdere werk. Waarschijnlijk hebben de lessen van Lowell daarbij een rol gespeeld. Hoe het ook zij, de bundel heeft een zeer dramatische uitwerking, vooral door de uiterst oprechte en intieme beschrijvingen van Sylvia's psychische gesteldheid en de autobiografische gedichten (o.a.Daddy waarin ze haar vader om zijn vroege dood als verrader afschildert). Plaths werk wordt vaak in verband gebracht met dat van Anne Sexton, die net als Sylvia sterk beïnvloed werd door Robert Lowell. Ondanks de vele kritieken en biografieën die na haar dood zijn verschenen lijkt de discussie over Plaths werk vaak op een gevecht tussen lezers die Sylvia's kant kiezen en lezers die achter Hughes staan. De bitterheid die sommige mensen jegens Hughes koesteren is af te lezen aan vele pogingen om Hughes' naam van Sylvia's grafsteen te verwijderen.

Poëzie

  • The Colossus (1960)
  • Ariel (1965)
  • Crossing the Water (1971)
  • Winter Trees (1972)
  • The Collected Poems (1981)

Proza

  • The Bell Jar (De glazen stolp) (1963), onder het pseudoniem 'Victoria Lucas'
  • Letters Home (1975), geschreven aan en samengesteld door haar moeder
  • Johnny Panic and the Bible of Dreams (1977)
  • The Journals of Sylvia Plath (1982)
  • The Magic Mirror (1989), Plaths eindscriptie aan Smith College
  • The Unabridged Journals of Sylvia Plath (2000), samengesteld door Karen V. Kukil


Kinderboeken

  • The Bed Book (1976)
  • The It-Doesn't-Matter-Suit (1996)
  • Collected Children's Stories (2001)
  • Mrs. Cherry's Kitchen (2001)


Sylvia Plath




Daddy

Sylvia Plath1932 - 1963

You do not do, you do not do
Any more, black shoe
In which I have lived like a foot
For thirty years, poor and white,
Barely daring to breathe or Achoo.

Daddy, I have had to kill you.
You died before I had time--
Marble-heavy, a bag full of God,
Ghastly statue with one gray toe
Big as a Frisco seal

And a head in the freakish Atlantic
Where it pours bean green over blue
In the waters off beautiful Nauset.
I used to pray to recover you.
Ach, du.

In the German tongue, in the Polish town
Scraped flat by the roller
Of wars, wars, wars.
But the name of the town is common.
My Polack friend

Says there are a dozen or two.
So I never could tell where you
Put your foot, your root,
I never could talk to you.
The tongue stuck in my jaw.

It stuck in a barb wire snare.
Ich, ich, ich, ich,
I could hardly speak.
I thought every German was you.
And the language obscene

An engine, an engine
Chuffing me off like a Jew.
A Jew to Dachau, Auschwitz, Belsen.
I began to talk like a Jew.
I think I may well be a Jew.

The snows of the Tyrol, the clear beer of Vienna
Are not very pure or true.
With my gipsy ancestress and my weird luck
And my Taroc pack and my Taroc pack
I may be a bit of a Jew.

I have always been scared of you,
With your Luftwaffe, your gobbledygoo.
And your neat mustache
And your Aryan eye, bright blue.
Panzer-man, panzer-man, O You-- 

Not God but a swastika
So black no sky could squeak through.
Every woman adores a Fascist,
The boot in the face, the brute
Brute heart of a brute like you.

You stand at the blackboard, daddy,
In the picture I have of you,
A cleft in your chin instead of your foot
But no less a devil for that, no not 
Any less the black man who

Bit my pretty red heart in two.
I was ten when they buried you.
At twenty I tried to die
And get back, back, back to you.
I thought even the bones would do.

But they pulled me out of the sack,
And they stuck me together with glue.
And then I knew what to do.
I made a model of you,
A man in black with a Meinkampf look

And a love of the rack and the screw.
And I said I do, I do.
So daddy, I’m finally through.
The black telephone’s off at the root,
The voices just can’t worm through.

If I’ve killed one man, I’ve killed two--
The vampire who said he was you
And drank my blood for a year,
Seven years, if you want to know.
Daddy, you can lie back now.

There’s a stake in your fat black heart
And the villagers never liked you.
They are dancing and stamping on you.
They always knew it was you.
Daddy, daddy, you bastard, I’m through.
12 October 1962


Lady Lazarus

Sylvia Plath1932 - 1963

I have done it again.
One year in every ten
I manage it--

A sort of walking miracle, my skin
Bright as a Nazi lampshade,
My right foot

A paperweight,
My face a featureless, fine
Jew linen.

Peel off the napkin
O my enemy.
Do I terrify?--

The nose, the eye pits, the full set of teeth?
The sour breath
Will vanish in a day.

Soon, soon the flesh
The grave cave ate will be
At home on me

And I a smiling woman.
I am only thirty.
And like the cat I have nine times to die.

This is Number Three.
What a trash
To annihilate each decade.

What a million filaments.
The peanut-crunching crowd
Shoves in to see

Them unwrap me hand and foot--
The big strip tease.
Gentlemen, ladies

These are my hands
My knees.
I may be skin and bone,

Nevertheless, I am the same, identical woman.
The first time it happened I was ten.
It was an accident.

The second time I meant
To last it out and not come back at all.
I rocked shut

As a seashell.
They had to call and call
And pick the worms off me like sticky pearls.

Dying
Is an art, like everything else.
I do it exceptionally well.

I do it so it feels like hell.
I do it so it feels real.
I guess you could say I’ve a call.

It’s easy enough to do it in a cell.
It’s easy enough to do it and stay put.
It’s the theatrical

Comeback in broad day
To the same place, the same face, the same brute
Amused shout:

‘A miracle!'
That knocks me out.
There is a charge

For the eyeing of my scars, there is a charge
For the hearing of my heart--
It really goes.

And there is a charge, a very large charge
For a word or a touch
Or a bit of blood

Or a piece of my hair or my clothes.
So, so, Herr Doktor.
So, Herr Enemy.

I am your opus,
I am your valuable,
The pure gold baby

That melts to a shriek.
I turn and burn.
Do not think I underestimate your great concern.

Ash, ash--
You poke and stir.
Flesh, bone, there is nothing there--

A cake of soap, 
A wedding ring,
A gold filling.

Herr God, Herr Lucifer
Beware
Beware.

Out of the ash
I rise with my red hair
And I eat men like air.
23-29 October 1962


Morning Song

Sylvia Plath1932 - 1963

Love set you going like a fat gold watch.
The midwife slapped your footsoles, and your bald cry
Took its place among the elements.

Our voices echo, magnifying your arrival.  New statue.
In a drafty museum, your nakedness
Shadows our safety.  We stand round blankly as walls.

I’m no more your mother
Than the cloud that distills a mirror to reflect its own slow
Effacement at the wind’s hand.

All night your moth-breath
Flickers among the flat pink roses.  I wake to listen:
A far sea moves in my ear.

One cry, and I stumble from bed, cow-heavy and floral
In my Victorian nightgown.
Your mouth opens clean as a cat’s.  The window square

Whitens and swallows its dull stars.  And now you try
Your handful of notes;
The clear vowels rise like balloons.


HAPPY ANNIVERSARY Sylvia Plath & Ted Hughes! ♥You would have been married 59 years today! Too bad it all ended like it did. RIP!Plath and Hughes first met on 25 February 1956 at party in Cambridge. They married only four months later on 16 June 1956 at St George the Martyr, Holborn, Camden, London in honor of Bloomsday. They have been married for 6 years and four months till Plath commited suicide on 11 February 1963. Plath and Hughes have been separated for five months since September 1962, but they never got a divorce. In fact, word has it that they were on their way to a reconciliation.Picture: dailymail.co.uk, circa 1959. © Robert W. Woodruff Library, Emory University, Atlanta, GA, USA




Got some Sunday goodies for you… in honor of Mother’s Day I give you  Sylvia Plath with her children Frieda and Nicholas in 1962 at Court Green, Devon in 1962.




In 1986, 23 years after the death of Sylvia Plath, 56-year-old Ted Hughes wrote the following letter to their 24-year-old son Nicholas Hughes:
“Dear Nick,  I hope things are clearing. It did cross my mind, last summer, that you were under strains of an odd sort. I expect, like many another, you’ll spend your life oscillating between fierce relationships that become tunnel traps, and sudden escapes into wide freedom when the whole world seems to be just there for the taking. Nobody’s solved it. You solve it as you get older, when you reach the point where you’ve tasted so much that you can somehow sacrifice certain things more easily, and you have a more tolerant view of things like possessiveness (your own) and a broader acceptance of the pains and the losses. I came to America, when I was 27, and lived there three years as if I were living inside a damart sock—I lived in there with your mother. We made hardly any friends, no close ones, and neither of us ever did anything the other didn’t want wholeheartedly to do. (It meant, Nicholas, that meeting any female between 17 and 39 was out. Your mother banished all her old friends, girl friends, in case one of them set eyes on me—presumably. And if she saw me talking with a girl student, I was in court. Foolish of her, and foolish of me to encourage her to think her laws were reasonable. But most people are the same. I was quite happy to live like that, for some years.) Since the only thing we both wanted to do was write, our lives disappeared into the blank page. My three years in America disappeared like a Rip Van Winkle snooze. Why didn’t I explore America then? I wanted to. I knew it was there. Ten years later we could have done it, because by then we would have learned, maybe, that one person cannot live within another’s magic circle, as an enchanted prisoner. So take this new opportunity to look about and fill your lungs with that fantastic land, while it and you are still there. That was a most curious and interesting remark you made about feeling, occasionally, very childish, in certain situations. Nicholas, don’t you know about people this first and most crucial fact: every single one is, and is painfully every moment aware of it, still a child. To get beyond the age of about eight is not permitted to this primate—except in a very special way, which I’ll try to explain. When I came to Lake Victoria, it was quite obvious to me that in some of the most important ways you are much more mature than I am. And your self-reliance, your independence, your general boldness in exposing yourself to new and to-most-people-very-alarming situations, and your phenomenal ability to carry through your plans to the last practical detail (I know it probably doesn’t feel like that to you, but that’s how it looks to the rest of us, who simply look on in envy), is the sort of real maturity that not one in a thousand ever come near. As you know. But in many other ways obviously you are still childish—how could you not be, you alone among mankind? It’s something people don’t discuss, because it’s something most people are aware of only as a general crisis of sense of inadequacy, or helpless dependence, or pointless loneliness, or a sense of not having a strong enough ego to meet and master inner storms that come from an unexpected angle. But not many people realise that it is, in fact, the suffering of the child inside them. Everybody tries to protect this vulnerable two three four five six seven eight year old inside, and to acquire skills and aptitudes for dealing with the situations that threaten to overwhelm it. So everybody develops a whole armour of secondary self, the artificially constructed being that deals with the outer world, and the crush of circumstances. And when we meet people this is what we usually meet. And if this is the only part of them we meet we’re likely to get a rough time, and to end up making ‘no contact’. But when you develop a strong divining sense for the child behind that armour, and you make your dealings and negotiations only with that child, you find that everybody becomes, in a way, like your own child. It’s an intangible thing. But they too sense when that is what you are appealing to, and they respond with an impulse of real life, you get a little flash of the essential person, which is the child. Usually, that child is a wretchedly isolated undeveloped little being. It’s been protected by the efficient armour, it’s never participated in life, it’s never been exposed to living and to managing the person’s affairs, it’s never been given responsibility for taking the brunt. And it’s never properly lived. That’s how it is in almost everybody. And that little creature is sitting there, behind the armour, peering through the slits. And in its own self, it is still unprotected, incapable, inexperienced. Every single person is vulnerable to unexpected defeat in this inmost emotional self. At every moment, behind the most efficient seeming adult exterior, the whole world of the person’s childhood is being carefully held like a glass of water bulging above the brim. And in fact, that child is the only real thing in them. It’s their humanity, their real individuality, the one that can’t understand why it was born and that knows it will have to die, in no matter how crowded a place, quite on its own. That’s the carrier of all the living qualities. It’s the centre of all the possible magic and revelation. What doesn’t come out of that creature isn’t worth having, or it’s worth having only as a tool—for that creature to use and turn to account and make meaningful. So there it is. And the sense of itself, in that little being, at its core, is what it always was. But since that artificial secondary self took over the control of life around the age of eight, and relegated the real, vulnerable, supersensitive, suffering self back into its nursery, it has lacked training, this inner prisoner. And so, wherever life takes it by surprise, and suddenly the artificial self of adaptations proves inadequate, and fails to ward off the invasion of raw experience, that inner self is thrown into the front line—unprepared, with all its childhood terrors round its ears. And yet that’s the moment it wants. That’s where it comes alive—even if only to be overwhelmed and bewildered and hurt. And that’s where it calls up its own resources—not artificial aids, picked up outside, but real inner resources, real biological ability to cope, and to turn to account, and to enjoy. That’s the paradox: the only time most people feel alive is when they’re suffering, when something overwhelms their ordinary, careful armour, and the naked child is flung out onto the world. That’s why the things that are worst to undergo are best to remember. But when that child gets buried away under their adaptive and protective shells—he becomes one of the walking dead, a monster. So when you realise you’ve gone a few weeks and haven’t felt that awful struggle of your childish self—struggling to lift itself out of its inadequacy and incompetence—you’ll know you’ve gone some weeks without meeting new challenge, and without growing, and that you’ve gone some weeks towards losing touch with yourself. The only calibration that counts is how much heart people invest, how much they ignore their fears of being hurt or caught out or humiliated. And the only thing people regret is that they didn’t live boldly enough, that they didn’t invest enough heart, didn’t love enough. Nothing else really counts at all. It was a saying about noble figures in old Irish poems—he would give his hawk to any man that asked for it, yet he loved his hawk better than men nowadays love their bride of tomorrow. He would mourn a dog with more grief than men nowadays mourn their fathers. And that’s how we measure out our real respect for people—by the degree of feeling they can register, the voltage of life they can carry and tolerate—and enjoy. End of sermon. As Buddha says: live like a mighty river. And as the old Greeks said: live as though all your ancestors were living again through you.”
Source: Letters of Ted Hughes

In 1986, 23 years after the death of Sylvia Plath, 56-year-old Ted Hugheswrote the following letter to their 24-year-old son Nicholas Hughes:



Picture via Peter K. Steinberg’s blog post from 27 October 2012 “Gail Crowther visits Heptonstall on Sylvia Plath’s Birthday”***The “Sylvia Plath Calendar” - 52 years ago today:According to her death certificate, Sylvia Plath’s funeral took place on Monday 18 February 1963 in Heptonstall’s parish churchyard of St Thomas the Apostle, the new St Thomas á Beckett’s churchyard; near Ted Hughes’ birthplace Mytholmroyd in West Yorkshire, England.Her epitapth reads: “Even amidst fierce flames the golden lotus can be planted.” (More on that here).In her memoir Giving Up: The Last Days of Sylvia Plath (which I am not the biggest fan of, but it still contains a few interesting facts), Jillian Becker, Sylvia Plath’s friend, whom Plath spend her last days with, devotes a whole chapter to Sylvia Plath’s funeral. I compiled the most interesting passages for you:“Sylvia had pictured her grave in undulating Devon, not fliny Yorkshire where she lies. Soon after we met she told me, speaking of her death as a far-off event, that she’d like to be buried in the churchyard next to Court Green. Had she never said as much to Hughes? I suppose if he’d held the funeral down there, none of his family would have come to it.” (p. 25)“The service in the church was short. For a few moments sunlight came through a stained-glass window, enriching the yellow in it. We followed her coffin to the grave, a yellow trench in the snow, it’s banked up mud the same colour as the stained-glass, but thick as oil-paint freshly poured out. Beside it the rite was completed. ‘I’ll stay here alone for a while,’ Hughes said.[…]He rejoined the funeral guests soon after we were seated, fourteen or so in all, round a table in a private upper room of a pub in the village.[…]Only four of us were there 'for Sylvia’: Warren [Sylvia Plath’s brother] and Margaret, Gerry and I. The rest were there 'for Ted’ […].[…]When the tea had been poured and steak-and-kidney pies sat down at each place, Hughes blurted out vehemently but quietly, as if only for Gerry and me to hear though he looked at neither of us: 'Everybody hated her.’ […]'It was either her or me,’ he said […].” (p. 26)“A moment came when he seemed to feel a need to vindicate himself to Gerry and me. He said: 'I told her everything was going to be all right. I said that by summer we’d all be back together at Court Green.’ ” (p. 27)“In another burst of speech he asked me it I’d read The Bell Jar. I told him I had. And did I know that it was autobiographical? I did. So I also knew that she’d tried to kill herself before they’d met? I did. 'It was in her, you see,’ he said. 'But I told her that if she wrote about it profoundly enough, she would conquer it.’'And you don’t think she wrote about it profoundly enough?’'No.’ His 'no’ was a sort of verbal shrug, implying: 'obviously not - doesn’t this funeral prove it?’ ” (p. 28)




Sylvia Plath’s grave in Heptonstall in late 1988. When a third tombstone was removed from Plath’s grave because, as had happened with the previous two stones, vandals chiseled off the name “Hughes” from “Sylvia Plath Hughes,” a local resident erected a handmade cross that bore only “Sylvia Plath”.Source: Paul Alexander, Rough Magic: A Biography of Sylvia Plath, 1991

Sylvia Plath’s grave in Heptonstall in late 1988. When a third tombstone was removed from Plath’s grave because, as had happened with the previous two stones, vandals chiseled off the name “Hughes” from “Sylvia Plath Hughes,” a local resident erected a handmade cross that bore only “Sylvia Plath”.




via (http://blogs.ancestry.com)Cause of death: “[…] Carbon Monoxide Poisoning (domestic gas) whilst suffering from 
depression. Did kill herself.”

Cause of death: “[…] Carbon Monoxide Poisoning (domestic gas) whilst suffering from depression. Did kill herself.”





Sylvia Plath’s and Ted Hughes’ second child, Nicholas Farrar Hughes, was born on Wednesday, 17 January 1962 at Court Green in North Tawton, Devon, England, after more than eighteen hours of labor.






Sylvia Plath’s birth certificate
27 October 1932 – February 11, 1963

Sylvia Plath’s birth certificate








mutantspyparadigm:

I recently wrote an article for qmunicate about the cultural misconceptions surrounding the works of Sylvia Plath.
It received a fairly good response from friends and readers equally, I’ve even received some messages telling me the article spoke to them personally, or encouraged them to try some Plath.
Considering a significant part of the article is devoted to the danger of de-contextualising quotes on sites such like Tumblr, I can’t believe I haven’t posted it on here yet. Hope you enjoy!
http://qmunicatemagazine.com/2014/09/03/reclaiming-sylvia-plath/

Everyone who ever posted a Sylvia Plath quote on their blog and did/does not care where it came from or what it really means should read this! This is just perfect! And it sums up perfectly what I think and feel every time I read “I shut my eyes and all the world drops dead” or “Kiss me and you will see how important I am”.
Thank you, Helen Murray!





amandaonwriting:

Happy Birthday, Ted Hughes, born 17 August 1930, died 28 October 1998 
Five Quotes
The only calibration that counts is how much heart people invest, how much they ignore their fears of being hurt or caught out or humiliated. And the only thing people regret is that they didn’t live boldly enough, that they didn’t invest enough heart, didn’t love enough. Nothing else really counts at all.
What happens in the heart simply happens.
What’s writing really about? It’s about trying to take fuller possession of the reality of your life.
Applause is the beginning of abuse.
…imagine what you are writing about. See it and live it. Do not think it up laboriously, as if you were working out mental arithmetic. Just look at it, touch it, smell it, listen to it, turn yourself into it. When you do this, the words look after themselves, like magic.
Hughes was an English poet and children’s writer. He was British Poet Laureate from 1984 until his death. Hughes was married to American poet Sylvia Plath, from 1956 until her suicide in 1963. In 2008 The Times ranked Hughes fourth on their list of ‘The 50 greatest British writers since 1945’.
Source for Image
by Amanda Patterson for Writers Write

 Ted Hughes, born 17 August 1930, died 28 October 1998 





Sylvia Plath and Ted Hughes were featured in The Guardian/The Observer’s “The 10 best power couples”-list from Saturday, February 16, 2013:
Sylvia Plath and Ted Hughes are poetry’s posthumous power couple
Hughes and Plath are poetry’s posthumous power couple. During their marriage, Plath tended to play second fiddle to him. In Al Alvarez’s “The Savage God: A Study of Suicide”, he speculates about what it must have been like having two poets of their calibre under one roof: “When two genuinely original, ambitious, full-time poets join in one marriage… every poem one writes probably feels to the other as though it had been dug out of his or her own skull.” It must, at times, have been unbearable to see the Muse being unfaithful to you – with your partner.
***
Picture: Sylvia Plath and Ted Hughes on their honeymoon, Paris, 1956 Warren J. Plath/Mortimer Rare Book Room, Smith College








Happy 79th Birthday, Warren Joseph Plath!
(born April 27, 1935)
Picture: “Sylvia, almost seventeen, with her brother Warren and her mother Aurelia in September 1949”
Copyright estate of Aurelia Schober Plath, Mortimer Rare Book Room, Smith College
via bbc.co.uk

Sylvia, almost seventeen, with her brother Warren and her mother Aurelia in September 1949”




“ ‘Ariel’ - A facsimile of the last lines written in Ms Plath’s own hand”



Happy 129th Birthday, Otto Plath!
(April 13, 1885 – November 5, 1940)
Picture: Otto Plath, 1930
***
  Daddy
    You do not do, you do not do    Any more, black shoe    In which I have lived like a foot    For thirty years, poor and white,    Barely daring to breathe or Achoo.    Daddy, I have had to kill you.    You died before I had time—-    Marble-heavy, a bag full of God,    Ghastly statue with one gray toe    Big as a Frisco seal    And a head in the freakish Atlantic    Where it pours bean green over blue    In the waters off the beautiful Nauset.    I used to pray to recover you.    Ach, du.    In the German tongue, in the Polish town    Scraped flat by the roller    Of wars, wars, wars.    But the name of the town is common.    My Polack friend    Says there are a dozen or two.    So I never could tell where you    Put your foot, your root,    I never could talk to you.    The tongue stuck in my jaw.    It stuck in a barb wire snare.    Ich, ich, ich, ich,    I could hardly speak.    I thought every German was you.    And the language obscene    An engine, an engine,    Chuffing me off like a Jew.    A Jew to Dachau, Auschwitz, Belsen.    I began to talk like a Jew.    I think I may well be a Jew.    The snows of the Tyrol, the clear beer of Vienna    Are not very pure or true.    With my gypsy ancestress and my weird luck    And my Taroc pack and my Taroc pack    I may be a bit of a Jew.    I have always been scared of you,    With your Luftwaffe, your gobbledygoo.    And your neat mustache    And your Aryan eye, bright blue.    Panzer-man, panzer-man, O You——    Not God but a swastika    So black no sky could squeak through.    Every woman adores a Fascist,    The boot in the face, the brute    Brute heart of a brute like you.    You stand at the blackboard, daddy,    In the picture I have of you,    A cleft in your chin instead of your foot    But no less a devil for that, no not    Any less the black man who    Bit my pretty red heart in two.    I was ten when they buried you.    At twenty I tried to die    And get back, back, back to you.    I thought even the bones would do.    But they pulled me out of the sack,    And they stuck me together with glue.    And then I knew what to do.    I made a model of you,    A man in black with a Meinkampf look    And a love of the rack and the screw.    And I said I do, I do.    So daddy, I’m finally through.    The black telephone’s off at the root,    The voices just can’t worm through.    If I’ve killed one man, I’ve killed two—-    The vampire who said he was you    And drank my blood for a year,    Seven years, if you want to know.    Daddy, you can lie back now.    There’s a stake in your fat black heart    And the villagers never liked you.    They are dancing and stamping on you.    They always knew it was you.    Daddy, daddy, you bastard, I’m through.
    –written October 12, 1962

 Otto Plath!
(April 13, 1885 – November 5, 1940)
Picture: Otto Plath, 1930









Frieda Hughes in 1962 at the age of almost two




via hamhigh.co.uk
“Frieda Hughes unveils a blue plaque in memory of her mother, Sylvia Plath, in Chalcot Square, Primrose Hill, London in 2000. Picture: Nigel Sutton”

“Frieda Hughes unveils a blue plaque in memory of her mother, Sylvia Plath, in Chalcot Square, Primrose Hill, London in 2000. Picture: Nigel Sutton”




ted hughes

Strong relationship: Nicholas with his father, Ted Hughes, and sister Freid

Nicholas, right, with his father's widow Carol and sister Freida, left, at a memorial service for Ted Hughes at Westminster 





nick hughes, right, with his father's widow Carol and sister Freida, left, at a memorial service for Ted Hughes at Westminster Abbey

Nicholas, right, with his father's widow Carol and sister Freida, left, at a memorial service for Ted Hughes at Westminster Abbey in 1999




nick hughes


Nicholas Hughes moved to Alaska for the fishing, not to escape his demons



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